Darstellungen von Wagenlenkern in der römischen Kaiserzeit und frühen Spätantike

Epigrams, passing remarks, and treatises dealing with the chariot races in the Roman circus and their participants have been handed down by numerous ancient authors. Whether described by Pliny, Martial, Juvenal, Ammianus Marcellinus, or Tertullian, charioteers are frequently viewed in a derogatory light, since they were mostly slaves and freedmen who were able to achieve enormous popularity and financial wealth as a result of their celebrated activities - much to the disapproval of the authors, most of whom came from the senatorial class. The literary tradition is only one side of the coin, however, for representations of charioteers and chariot races have survived in significantly greater numbers. There seems to be no pictorial medium in the Roman imperial period that failed to thematize circus charioteers: whether on a millimeter-sized gem or on a room-filling mosaic, whether in the context of a house, within a tomb, or in an urban space - images of the races and the drivers were encountered almost everywhere by their ancient contemporaries.
This extensive corpus of material, which dates from the late 1st century BC to the late 4th century AD, is presented in its entirety here for the first time. The iconographic analysis of the very disparate images is realized by taking into account the respective medial conditions of the image carriers. This approach allows us to distinguish between the media conventions of these representations - for example, what distinguishes the representation of a race in a tomb from that in a house? Central questions taken up in this book, then, concern the representation and evaluation of the drivers in the picture, how the representations were used, and which symbolic as well as metaphorical associations they contained. Moreover, the analysis of the material as a collective allows for the identification of specific focal points in the (self-)staging of charioteers in the Roman Imperial period and early Late Antiquity: Here, the focus