We Are Free to Change the World
Hannah Arendt's Lessons in Love and Disobedience
(Sprache: Englisch)
"In the months after Donald Trump's election, Hannah Arendt's seminal work, The Origins of Totalitarianism crashed onto the Amazon bestseller lists. "Never has our future been more unpredictable," she had written in the preface to the first edition in 1951,...
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"In the months after Donald Trump's election, Hannah Arendt's seminal work, The Origins of Totalitarianism crashed onto the Amazon bestseller lists. "Never has our future been more unpredictable," she had written in the preface to the first edition in 1951, "never have we depended so much on political forces that cannot be trusted to follow the rules of common sense and self-interest - forces that look like sheer insanity, if judged by the standards of other centuries." With an uncannily accurate prescience, Arendt's dark history of her times seemed to be describing the insanity of our own. Arendt would've recognized the extremes of the twenty-first century from her own: the disenchantment with politics; the rise of conspiracy theories; self-censorship; powerlessness; tyranny and occupation, the climate catastrophe, the banality of evil. She had lived through it already. Born in the first decade of the last century, just before it lurched into war, she escaped Fascist Europe to make a new life for herself in America, where she became one its most influential-and controversial-public intellectuals. She wrote about power and terror, exile and love, and above all about freedom. Hannah Arendt wrote, and thought, in order to engage directly with the political chaos of her time. Questioning - thinking - was her first defence against tyranny. Her approach was to change the world by examining it unflinchingly, and not simply to criticise and protest. It is this defiance that attracts so many to her work today"--
Lese-Probe zu „We Are Free to Change the World “
CHAPTER ONEWhere Do We Begin?
It belongs to totalitarian thinking to conceive of a final conflict at all. There is no finality in history the story told by it is a story with many beginnings but no ends.
The Ex-Communists
On a cold and drizzly March day in 1962, Hannah Arendt lay in a hospital bed in New York, gazing thoughtfully up at the ceiling. The day before a truck had slammed into the taxi she was riding in through Central Park, smashing up her face and teeth and breaking nine of her ribs. She did not know how the truck had come to hit the taxi or how her body had got so broken because, as had become her habit of late, she had been using the ride for some precious reading time. One moment there had been words echoing in her head, the next, darkness.
When she regained consciousness she checked that she could still move and then, with considerably more attention, tested her memory; very carefully decade by decade, poetry, Greek and German and English, then telephone numbers, she recalled in a letter to Mary McCarthy. Everything all right. In that same moment, she realized she had to make a decision: she could die or choose to stay in the world. She was fifty-five years old. Death did not particularly frighten her, but I also thought that life was quite beautiful and that I d rather take it (BF 126 27). As she squinted at the hospital ceiling through her undamaged eye, she recognized a familiar feeling: elation.
It had been a long time since Hannah Arendt had been so still, her hands free of either luggage or books, her mind free to roam. Events had moved so fast over the past year; at moments it had seemed as though her entire life was being replayed before her. Each time she d caught her breath something else had happened and she had sped on again.
A year earlier, she had gone to Jerusalem to cover the trial of the senior Nazi Adolf Eichmann for The New Yorker. Eichmann was responsible for organizing the
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transportation of Jews from across Europe to their deaths in concentration camps in the east. He had escaped through one of the Nazi ratlines five years after the war ended, having hidden low in the countryside farming chickens. In May 1960, Israel s secret service agency, Mossad, caught up with him in Argentina, drugged and then bundled him onto a commercial flight and brought him back to Israel to face trial. Abduction was a deliberately dramatic gesture fugitive Nazis and international opinion were supposed to take note but not an unreasonable option.
Hannah Arendt also wanted to catch up with Adolf Eichmann, which was why she had swiftly written to The New Yorker s editor, William Shawn, offering to cover the trial for the magazine. By this point, she was a well-known intellectual in the United States. Delighted, Shawn gave her as many words as she needed and an open deadline. The five articles that would eventually be published as the book Eichmann in Jerusalem: A Report on the Banality of Evil, appeared a year after her accident in the spring of 1963.
The journey to Jerusalem was personal. Adolf Eichmann s lifetime was also Hannah Arendt s lifetime. The career Nazi and the Jewish political theorist were born barely seven months apart. Their lives were already twisted around one another s before her famous book bound their names together forever. He had spent his life in the service of a monstrous regime that had murdered millions and decimated Europe s politics and morality. She had spent hers working to defy, escape, and destroy that same regime using the only weapon she knew she could rely on: her mind. Hannah Arendt did not just want to see Adolf Eichmann in the flesh; she was searching for a missing piece of her own history. I would never be able to forgive myself if I didn t go and look at this walking disaster
Hannah Arendt also wanted to catch up with Adolf Eichmann, which was why she had swiftly written to The New Yorker s editor, William Shawn, offering to cover the trial for the magazine. By this point, she was a well-known intellectual in the United States. Delighted, Shawn gave her as many words as she needed and an open deadline. The five articles that would eventually be published as the book Eichmann in Jerusalem: A Report on the Banality of Evil, appeared a year after her accident in the spring of 1963.
The journey to Jerusalem was personal. Adolf Eichmann s lifetime was also Hannah Arendt s lifetime. The career Nazi and the Jewish political theorist were born barely seven months apart. Their lives were already twisted around one another s before her famous book bound their names together forever. He had spent his life in the service of a monstrous regime that had murdered millions and decimated Europe s politics and morality. She had spent hers working to defy, escape, and destroy that same regime using the only weapon she knew she could rely on: her mind. Hannah Arendt did not just want to see Adolf Eichmann in the flesh; she was searching for a missing piece of her own history. I would never be able to forgive myself if I didn t go and look at this walking disaster
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Autoren-Porträt von Lyndsey Stonebridge
Lyndsey Stonebridge
Bibliographische Angaben
- Autor: Lyndsey Stonebridge
- 2024, 368 Seiten, Maße: 14,5 x 21,3 cm, Gebunden, Englisch
- Verlag: Hogarth
- ISBN-10: 0593229738
- ISBN-13: 9780593229736
- Erscheinungsdatum: 16.01.2024
Sprache:
Englisch
Pressezitat
An absorbing new biography . . . [Stonebridge] imagines her way into Arendt s life, in places literally retracing her subject s footsteps, sensing the climate and smelling the (typically smoke-filled) air in an effort of understanding. The EconomistIn this extraordinary book, Lyndsey Stonebridge details the life and thought of Hannah Arendt in ways that speak to our troublesome times. Beautifully written, this is biography at its best. Eddie S. Glaude Jr., author of Begin Again
An invigorating and fresh invitation into the world of Hannah Arendt s life/work connection. Stonebridge s accessible and thoughtful writing allows the reader to glide into a complex engagement with ease and joy. Sarah Schulman, author of Let the Record Show
Exhilarating, brilliant, and utterly original . . . An iconic twentieth-century figure brought to life in all her facets. Philippe Sands, author of East West Street
Lyndsey Stonebridge walks the world in Hannah Arendt s footsteps, reaching back a hand to bring us along. One feels Arendt is still with us, still commenting on events, still cross, ironic, or ebullient, still brilliant, but also always a person. . . . A brilliant and wonderful book. Bonnie Honig, author of Public Things
In this brilliantly imagined and compulsively readable book, Lyndsey Stonebridge reveals how Hannah Arendt s life and thought across the twentieth century matter to our own time. This is a breathtaking triumph. Samuel Moyn, author of Humane
The book about Hannah Arendt I ve always wanted to read, that only Lyndsey Stonebridge could write . . . Witty, moving, and inspiring, at once fiercely angry and a work of deep moral wisdom. Sarah Churchwell, author of Behold, America
Expertly analyzed and beautifully written, Stonebridge on Arendt is a rare gem, combining painstaking, complex history and stark contemporary resonance with sparks of hope
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that we really are free to change the world. Baroness Shami Chakrabarti, former director of Liberty and author of On Liberty
Both a warmly engaging intellectual biography and a tract for the times, this is a needful reminder of what political thinking looks like when it is humane, literate, and radical all at once. Rowan Williams, former Archbishop of Canterbury
Bold and exhilarating . . . sparkles with ideas and plumbs new depths in the great Hannah Arendt s thinking. Stonebridge brilliantly brings our own troubled times face to face with Arendt s to wake us into urgency and a greater appreciation of an iconic woman. Lisa Appignanesi, author of Mad, Bad and Sad and Everyday Madness
A splendid, ever-so-timely consideration of Arendt and her thoughts on how nations sink into tyranny. Kirkus Reviews (starred review)
Both a warmly engaging intellectual biography and a tract for the times, this is a needful reminder of what political thinking looks like when it is humane, literate, and radical all at once. Rowan Williams, former Archbishop of Canterbury
Bold and exhilarating . . . sparkles with ideas and plumbs new depths in the great Hannah Arendt s thinking. Stonebridge brilliantly brings our own troubled times face to face with Arendt s to wake us into urgency and a greater appreciation of an iconic woman. Lisa Appignanesi, author of Mad, Bad and Sad and Everyday Madness
A splendid, ever-so-timely consideration of Arendt and her thoughts on how nations sink into tyranny. Kirkus Reviews (starred review)
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