Dao Companion to Xuanxue __ (Neo-Daoism); .

Part 1: Basic Matters.- Chapter 1. On the Difference between Classical and Neo-Daoism.- Chapter 2. Wang Bi, Guo Xiang and Philosophical Exegesis: A New Approach to Reading Classical Texts (Richard J. Lynn).- Chapter 3. The Neo-Daoist Lifestyle: Self-Cultivation and Qi Practices (Livia Kohn).- Chapter 4. The Patterning of Names (mingli ) and Metaphysical Style (fengdu ) in Neo-Daoism (Jana Rosker).- Chapter 5. The Place of Reclusion (yin ) in Neo-Daoism (Thomas Michael).- Part 2: Foreshadowing Neo-Daoism in the Eastern Han.- Chapter 6. Concept of Oneness in the Taiping Jing (Barbara Hendrischke).- Chapter 7. The Taiping Jing's Interest in the Social Impact of Yin and Yang (Barbara Hendrischke).- Chapter 8. Dao and Spiritual-Clarity: The Two Faces of Heshang Gong (Kam-Ming Yip).- Chapter 9. The Xiang'er Commentator's Method and Contribution to Neo-Daoism (Ronnie Littlejohn).- Chapter 10. Wang Chong's View of Spontaneity (ziran ) and its Influence on Wang Biand Guo Xiang (Alexus McLeod).- Part 3: Wei Dynasty Figures.- Chapter 11. He Yan's (193-249) "Essay on Dao" (dao lun ); "Essay on the Nameless (wuming lun ) (Paul D'Ambrosio).- Chapter 12. He Yan's Commentary to the Lunyu (Yuet-Keung Lo).- Chapter 13. Ruan Ji's (210-263) Notion of Ziran in "Biography of the Great Man" (daren xiansheng zhuan ) (Ellen Zhang).- Chapter 14. Ruan Ji's "On Comprehending Zhuangzi" (da Zhuang lun )(David Chai).- Chapter 15. Ruan Ji's "Essay on Music" (yue lun ) and the Importance of Taking Pleasure in Music (Elisa Levi Sabattini).- Chapter 16. Ji Kang's (223-262) "Rhapsody on the Qin" (qinfu ) (David Chai).- Chapter 17. Ji Kang's "Dispelling Self-Interest" (shisi lun ) (David Chai).- Chapter 18. The Aesthetics of Musical Emotion in Ji Kang's "Music Has in It Neither Grief nor Joy." (sheng wu aile lun ) (So-Jeong Park).- Chapter 19. Time, Space and Decision: Wang Bi's (226-249) Interpretation of the Yijing (Tze-Ki Hon).-Chapter 20. Language and Nothingness in Wang Bi (Eric Nelson).- Chapter

David Chai is Associate Professor in the Department of Philosophy at the Chinese University of Hong Kong. He is the author of Zhuangzi and the Becoming of Nothingness (2019), and editor of Daoist Encounters with Phenomenology: Thinking Interculturally about Human Existence (2020). His work has also appeared in a wide variety of journals and edited anthologies covering the fields of Chinese philosophy, metaphysics, phenomenology, hermeneutics, and comparative philosophy.

"Chai has done an admirable job of bringing together a wide variety of scholars well-versed in one or more aspects of this important period in Chinese philosophy ... . each chapter is worthy of consideration on its own merits. ... it will be an indispensable source for all those interested in this period in Chinese Intellectual history." (Steven Burik, Dao, Vol. 22 (1), 2023)